"REMEMBER THE SABBATH DAY"

 

Over ten years ago, my wife and I both felt convicted to keeping holy The Lord’s Day (Sunday). We didn’t perform any research at the time, we just responded to the conviction. In our current culture, Sunday is the day in which we gather together for Christian fellowship. Sunday is our sabbath because Monday is considered the first day of the work week. Sunday is the day in which we go to the Lord's house to worship Him. Over the years we thought this was just a personal conviction. It wasn’t until recently that we realized that all Christians should observe and keep holy the Lord’s Day. I recently performed research on this subject in an attempt to clear this up for myself and other Christians.

In the Old Testament the first mention of the Lord’s Day or the seventh day was in Genesis after creation (Genesis 2:2-3)(a). God blessed, sanctified, and rested from His work on the seventh day. Looking at these verses we realize that we must treat this day as blessed, sanctified and a day of rest. God did not need the rest but He showed by example what He wanted us to do on that day which was rest. He spoke to mankind which made it relevant for all of us.

The next mention of the seventh day as being blessed, holy or sanctified, and day of rest is the Ten Commandments. The Ten Commandments were given audibly by God and the fourth commandment establishes its prior existence (Exodus 20:1-19) (b). In verse 8 God clearly states to “remember” this means that He had made this command prior to this event. In verse 11 He tells where this command originated which was at creation.

Some theologians indicate that this particular command is part of Jewish Law. The first verse of chapter 21 in Exodus clearly states "These are the laws you are to set before them:” this is after the Ten Commandments were given. When you read the next few chapters (21-31) you find the laws given to Moses, not the commandments of God. The Ten Commandments were inscribed by God’s finger (Exodus 31:18) (c) We then know that those tablets were broken and God inscribed another set of tablets (Exodus 34:1) (d). God placed incredible emphasis on these commandments. He said them verbally and He wrote them twice.

The Ten Commandments are God’s law. Through the interpretation of these commandments many Jewish laws were created but God’s original commands must always remain unchanged. Common sense dictates that we would never consider the elimination of one commandment as being irrelevant or immaterial. We would never say that murder, committing adultery, or stealing etc…are unimportant; the same can be said about the seventh day. God is far too intelligent to give us Ten Commandments knowing that one of them is really not significant.

God states again that we are to remember that it is a blessed, holy, day of rest. There are three characteristics to this day. God blessed the day and made it holy. This requires us to treat this day with respect on an individual, intimate, personal level. The way in which God leads you to spend this day as a blessed, holy day is a personal conviction. The third characteristic of this day is not a personal conviction; it is clearly defined. God explicitly states we are not to work.
 
We are required to act upon this command. We should not work neither should we force others to work on this day especially if you love them. There are numerous scriptures in the Old Testament which describe the way in which the Israelites were to obey this command (Num. 15:32-36) (e). This can be considered Jewish law but the fourth commandment is not a Jewish law it is a commandment.

In the New Testament, we find that Jesus and the disciples honored God the Father on the same Sabbath Day (the seventh day) as Jewish tradition. This makes sense because if they had changed the Sabbath Day, the Jewish people would not have been gathered at the synagogue to hear or listen to their messages (Luke 4:14-16) (f). Jesus never abolished the Sabbath. He never stated that it was not important or irrelevant. However, He does address areas of concern with the Pharisees.
 
Jesus encountered conflict with the Jewish laws when it came to the Sabbath. Jesus’ disciples picked heads of grain from the field and ate them (Matthew 12:1-6 & Mark 2:23-28 (g). Jesus reminded them of two episodes in the Old Testament in which Jewish laws were broken and judgment was not passed on those individuals. Please take specific notice that these individuals did not repeat these actions on a daily basis which means God extended mercy to those people mentioned. God desires mercy not sacrifice. Jesus never said that He abolished the Sabbath. Jesus concludes by saying He is the Lord of the Sabbath.
 
After Jesus or the Son of Man declares His title as Lord of the Sabbath, He declares that it is lawful to do good on the Sabbath (Matt. 12:9-13 & Mark 3:1-5) (h). He healed the sick. His motivation was to glorify His father and help man. Everything that Jesus did was to benefit us and our relationship to God. What do you think that means?

In our daily lives when you go to the grocery store, department store, gas station, restaurant, or mall on Sunday you are making a statement. You are saying in a loud and clear voice that your needs, wants and desires are more important than the people who are serving you. You don’t feel it is a priority for them to go to church or spend time with God. They can seek God on their own time but not on your Sunday. Regular attendance at church has decreased but it is not because people have to work. Nobody could possible expect you to make your own food, get your own coffee, wait to pick up groceries, get gas in advance, and buy clothes on any other day of the week. The Lord of the Sabbath (Jesus) states “it is lawful to do good” are you doing good for God and others on the Sabbath?

We pray that this information does not condemn you but convict you. Jesus was very clear about the two most important commandments. He says “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: 'Love your neighbor as yourself. ‘There is no commandment greater than these." (Matthew 22:37-39 & Mark 12:28-31) (i) We believe that we show love to God and to our neighbor by not making purchases on Sunday. We would rather have people in church listening to the word of God than performing acts of service for us.

God is intelligent. When He said we should not work on that seventh day, it was for a reason. He not only wanted us to physically rest our bodies but He wanted us to gather together and have fellowship with other Christians in church. My wife and I have been observing this for the past ten years out of obedience to the conviction from the Holy Spirit and love for God. We have come to realize that it really shows love for others.
 
We each have to give an individual account to God. There is no room in the Christian life for spiritual complacency. The seventh day is God’s blessed, holy, day of rest please pray and seek God’s will for your life in this particular area.

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Scripture References

(a)Genesis 2: 2-3
2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

(b)Exodus 20:1-19
1 And God spoke all these words:
2 "I am the LORD your God, who brought you out of Egypt, out of the land of slavery.
3 "You shall have no other gods before, me.
4 "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, 6 but showing love to a thousand {generations} of those who love me and keep my commandments.
7 "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
8 "Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
12 "Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.
13 "You shall not murder.
14 "You shall not commit adultery.
15 "You shall not steal.
16 "You shall not give false testimony against your neighbor.
17 "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."
18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, "Speak to us yourself and we will listen. But do not have God speak to us or we will die."

(c)Exodus 31:18
“When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the Testimony, the tablets of stone inscribed by the finger of God.”

(d)Exodus 34:1
1The LORD said to Moses, "Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.

(e) Numbers 15:32-36
32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the Sabbath day.
33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
34And they put him in ward, because it was not declared what should be done to him.
35And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.

(f) Luke 4:14-16
14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He taught in their synagogues, and everyone praised him.
16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read.

(g) Matthew 12:1-6
1At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. 2When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."
3He answered, "Haven't you read what David did when he and his companions were hungry? 4He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. 5Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent? 6 I tell you that one greater than the temple is here. 7If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. 8For the Son of Man is Lord of the Sabbath."

Mark 2:23-28
23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?"
25He answered, "Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."
27Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath."

(h) Matthew 12:9-13
9Going on from that place, he went into their synagogue, 10and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?"
11He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath."
13Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other.

Mark 3:1-5
1Another time he went into the synagogue, and a man with a shriveled hand was there. 2Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3Jesus said to the man with the shriveled hand, "Stand up in front of everyone."
4Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.
5He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored.

(i) Matthew 22:36-40
36"Teacher, which is the greatest commandment in the Law?" 37Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.' 38This is the first and greatest commandment. 39And the second is like it: 'Love your neighbor as yourself.' 40All the Law and the Prophets hang on these two commandments."

Mark 12:28-31
28One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
29"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one.
30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.
31The second is this: 'Love your neighbor as yourself. ‘There is no commandment greater than these."

These verses are from the King James Version and the New International Version.

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